Archives For iwi

Eleven men and women of Ngāti Pāhauwera descent are celebrating after recently graduating from the Māori Conservation Foundation Course.

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DOC employee and film maker Claudia Babirat.

Claudia Babirat

As part of the Conservation Awards this year, DOC Otago decided to celebrate two major milestones. One – the Department of Conservation turns 25 years old. Two – the amazing contribution the public has made (and is making) to conservation.

We were so inspired by these achievements that we decided to share with them with the rest of the country – the world even! To this end we got documentary filmmaker Claudia Babirat to produce two short videos for the big screen. This is what she has to say:

Ever since I was a little girl, DOC has been like a hero to me. The rangers did amazing things like save wildlife from the brink of extinction, controlled nasty predators, worked as archaeologists. I had a secret dream that one day I too would work for DOC. But wildlife filmmaking and science writing was always my number one passion.

That’s why, when DOC asked me if I wanted to make a couple of films about conservation in Otago (my home province), I jumped at the chance

The first film celebrates the fact that DOC turns 25 years old this year.

One of the things that really impressed me was just how many of the original rangers (i.e. from the establishment in 1987) are still around. They’ve dedicated their lives to conservation, and I think that’s pretty inspirational.

The other thing that struck me was how much of what we take for granted these days, has been the result of DOC’s hard work. For example, popular attractions like the Otago Central Rail Trail, which brings in an estimated $12 million to the province’s communities each year, was actually strongly opposed when its formation was first suggested! We now have conservation parks dedicated to tussock grasslands (as opposed to just forests). Several new species of rare galaxiids (a type of freshwater fish, which includes whitebait) in Otago were discovered as recently as the 1990s. The list goes on.

The second film recognises the fact that it hasn’t just been DOC that has contributed to all of these amazing achievements. In fact, many of them wouldn’t have been possible without the help and dedication of a whole range of people, including passionate individuals and volunteers, community groups, trusts, iwi, local authorities, landowners, and businesses. Each contribute in their own unique way – from fencing off their creek banks to help protect spawning sites for giant kokopu (one of those freshwater galaxiids I mentioned), to building and maintaining predator-proof sanctuaries, to providing sponsorship for long-term protection of precious wildlife such as the jewelled gecko and the takahe.

Producing the second film gave me a lot of hope for New Zealand’s future There are so many people out there who are passionate about conservation in New Zealand, and we can all make a difference.

In fact, I was so inspired that I made my child-hood dream a reality. I now work for DOC Otago as Community Outreach Coordinator – a brand new position aimed at helping more communities take part in conservation and enjoy all the things that make New Zealand the beautiful place it is.

Kia ora,
Te Pūkenga Atawhai is a course run by DOC for the specific purpose of enlightening its staff about Māori, Māori issues, Māori culture/beliefs, the Treaty of Waitangi, and the proper (tika) ways in which to conduct yourself when you interact with tangata whenua – See in our line(s) of work, we deal with tangata whenua all the time.

The course is run by Pou Kura Taiao – Indigenous Conservation Ethics Managers, who among other roles are ‘cultural advisors’ that work for the Department. The Pou are all extremely nice blokes (There is one female Pou who I’m led to believe is the rose amongst the thorns) exuding all sorts of mana. The Pou know way more than a thing or two about their culture.

I’m venturing forth from my secluded house in the Wellington ‘burbs, to sleep on a marae with a bunch of anonymous snorers on Arapaoa Marae in Waikawa, and learn about the Treaty amongst other things. And what should I expect? I’m really not quite sure…


Te Pukenga Atawhai participants and Pou Kura Taiao.

Te Pukenga Atawhai participants and Pou Kura Taiao assembled outside Waikawa Marae. Photo: Jazz Scott

Like I say, I truly didn’t know what to expect. I was on a ferry with about 4 people I knew from the Wellington office I work from, and I was about to join about 35 other strangers for a week on the Marae in Waikawa, which is very close to Picton in the Marlborough Sounds.

So I joined around forty of my esteemed colleagues, who were from Wellington, Nelson/Marlborough, Motueka, Reefton, Aoraki/Mt Cook, the NZ Fire Service and elsewhere. We arrived at Waikawa and were brought onto the Marae with a traditional powhiri (welcome). I’d seen powhiri before on the tele and stuff, but I’d never actually experienced one, let alone participated in one… ‘What do I do now?’ I’m wondering, the whole way through… But luckily Te Pūkenga Atawhai is one of those places where ignorance (read: naivety) isn’t shunned, rather it’s welcomed, and then if need be it’s corrected for you in the nicest way possible.

Participants are welcomed onto the marae as we held our own powhiri and hui as a group.

Participants are welcomed onto the marae as we held our own powhiri and hui as a group. Photo: Anaru Luke

Te Pūkenga Atawhai comfortably takes people out of their comfort zones, and it’s a good thing. Each of us had the best part of a week to write our own mihi (greeting) completely in te reo māori. On the last day, each and every one of us got up in front of the whole group in the whare-nui, and delivered his or her mihi. The mihi was followed by a presentation of a taonga (treasure) by each person. Some people talked about their whanau at home, others spoke of their waka or another meaningful possession of theirs. Personally, I talked about my rhyme-book (I make Hip-Hop music) given to me by my Mother, and I thought that one of my conservation-themed verses would be appreciated by the group, so I performed a part of it after my mihi as my taonga. It has to be said that everyone did splendidly, with a task that certainly doesn’t come easily to non-speakers of te reo māori.

Ken Clarke joined us from the NZ Fire Service, here he participates in a role play activity involving the Treaty of Waitangi.

Ken Clarke joined us from the NZ Fire Service, here he participates in a role play activity involving the Treaty of Waitangi. Photo: Anaru Luke

When I went to the marae, I already possessed this disconnected vocabulary of te reo māori that I didn’t really know what to do with. I was like: “So when do I say ‘ka pai’?” or “Why do we always sing a waiata after someone has spoken?” or even just “Why do I have to take my shoes off at the whare-nui?” Well now I know about all of that, thanks to DOC and the Pou. I knew about some words, like tu meke, whare, ka pai etc, but now I actually feel comfortable integrating te reo māori into my everyday language. Good times.

Carving at the Marae front gate.

Carving at the Marae front gate. Photo: Sam O'Leary

Of course, I know some people who boo-hoo the idea, like: “Maan what a waste of money, I can’t believe DOC’s actually paying for you to stay on a marae with the Maa-reys for a week…way to spend our taxes bro!”

Te Pūkenga Atawhai though, is no holiday. We left with our brains bursting with both fresh and ancient information, and also with the knowledge that probably, we would  soon be putting this new information to use  in each of our roles. Since treaty settlements began, we’ve had more and more to do with Māori, and if you look across the Department, we probably interact on a near-daily basis. Most of our core business at DOC will involve Māori at some time, and Te Pūkenga Atawhai goes a long way towards the strong relationships we now enjoy with iwi right across Aotearoa.

A poupou depicting Kupe slaying the octopus he chased across the Pacific Ocean. This pillar is at Karaka Point, near Waikawa in the Marlborough Sounds. Photo: Sam O'Leary

A poupou depicting Kupe's struggle with the octopus he chased across the Pacific Ocean. This pillar is at Karaka Point, near Waikawa in the Marlborough Sounds. Photo: Sam O'Leary

Te Pūkenga Atawhai seems to me, to be a pretty unique thing. I don’t hear about many other employers sending their staff to learn about Māori culture and how to deal with and relate to tangata whenua, but I suppose there aren’t too many Government Departments and indeed businesses that work with Iwi as much as we do. If any of you out there have had some similar experiences either with DOC or with any other sort of organisation then let us know.  I’d be keen to hear about it, drop us a comment or any questions you’ve got.

Tou rourou, toku rourou, ka ora te Iwi.

(With your contribution and my contribution we will thrive.)

And cheers for reading 😀

The whare-nui through the entrance to the marae. Photo: Sam O'Leary

The whare-nui through the entrance to the marae. Photo: Sam O'Leary



One of the Pou Kura Taiao, Joe Harawira, jammin' in the whare-kai.

Pou Hapai Joe Harawira, jammin' in the whare-kai. Photo: Sam O'Leary